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THE FORTRESS Today, the city of Chester in
northwest England is generally regarded as little more than one of a large
number of relatively small county towns that are scattered throughout Great
Britain and which are perhaps better known as retail or administrative centres,
rather than being sites of any national or regional historical importance.
However, unlike some of its more modern counterparts, Chester is able to boast a
history and heritage that stretches back thousands of years and has seen the
city host some of the most notable characters in England’s long, troublesome and
colourful history. By 4000 BC Stone Age agricultural settlements were known to have existed and a number of the native British tribes were erecting large stone monuments to mark significant times of the year or in deference to their ancient gods. It is also known, that by around 4300 BC stone tombs were beginning to appear in Britain, reflecting a general change in burial practices in certain parts of the country and perhaps suggesting a change of beliefs within the general population, caused possibly by outsiders coming into Britain. Bronze Age Britain, which lasted from around 2200 BC through to the later Iron Age, saw the advent of the Barrow or burial mounds, especially in the regions of N E Wales and S W Cheshire, although many of these early constructions have been subsequently destroyed by ploughing and rural development. These Barrows were rarely established in isolation but generally formed part of a cemetery complex that was closely associated with or related to a nearby civilian settlements. Cheshire archaeologists have speculated that there are numerous undiscovered Barrows within the county, which have since been obliterated or hidden by later periods of development and still remain to be detected. It is also worth noting, that at the same time that the dead were being interred in one place, in other areas bodies were simply left to decay or were cremated, the different methods often reflecting a tradition on the part of individual tribes or peoples with regard to burial rites. Religious or spiritual practices of the age also saw the sacrificing of animals or even people to individual gods or deities, as well as the depositing of valuable items in rivers, lakes or other stretches of open water, which were thought to mark the boundaries between the living and the dead, or heaven and earth. By around 700 BC the Iron Age in Britain was well underway and would continue largely unabated through to the arrival of the Roman legions some 800 years later. During these intervening years the country remained largely a collection of small farms, villages and protected settlements which were ruled over by an assortment of tribal warlords and consisting of numerous independent kingdoms. Few historical records exist to easily define the lives of these ancient Britons, but it has been suggested that the population was extremely diverse, with various dialects and traditions in everyday use. It was also around this time that the city of Rome was said to have been established in Italy, although the people who constructed the city were thought to have arrived in the area some 300 years earlier. Historians suggest that about 1000 BC the Prisci Latini people had migrated to the area of the later city and had established a number of small settlements there. There are indications that these early settlers were rural homesteaders, who in common with their European counterparts kept a range of domesticated livestock including, pigs, sheep, goats and cattle. In later centuries these settlements began to attract Greeks and Etruscan migrants who brought with them their education and their experience as sea-going traders, helping to develop these early Latini settlements into the modern and vibrant city of Rome. History suggests that the first people responsible for actually recording the lives and traditions of the early British tribes were the Druids, a pagan religious order that existed in both Britain and France and had its roots in more ancient times. No written records are known to exist regarding the day to day lives of Iron Age Britons, which may in itself suggest that such historic records were passed on by word of mouth, rather than in a written form. The later annihilation of the Druidic religion by the armies of Rome may well have caused these extensive tribal histories to have been lost forever, always assuming of course that they ever existed in the first place. Modern day excavations of Iron Age settlements and individual burial sites have done much to help enlighten present day historians about our early ancestors and how they lived their lives. It has become apparent for instance, that their lives were extremely hard and relatively short, with an average life expectancy of between 30 and 40 years of age. Infant mortality amongst these tribes seems to have been particularly high and might well indicate regular periods of malnutrition caused by crop failures or just generally poor diets. From the little that is known about our early ancestors, it seems likely that they were generally smaller in stature than modern day Britons and were far more susceptible to common ailments and diseases than we would be today. Given the limited availability of cures and remedies, as well as the regular outbreaks of communicable diseases, it seems entirely likely that an individual’s survival was as much a matter of luck rather than any sort of prevention or treatment. Common health problems, such as colds, flu or even toothache would have more readily incapacitated a person and perhaps been more prevalent given the relatively poor quality housing, clothing and diet which existed at the time. Most of Britain’s Iron Age population seems to have lived in fairly small agricultural communities or on individual farmsteads. Their homes appear to have been fairly basic constructions, made up of timber-built round houses with thatched roofs, which often housed their livestock, as well as the family members. Most people did not own any items of great value and their personal possessions tended to be functional rather than ornamental. Where valuable personal possessions did exist, they were more likely to be made of Bronze, or possibly a shale bracelet, an animal fur, a comb made out of deer antler or animal bone. Items made from precious metals or minerals were almost entirely owned by the wealthier classes or by royalty and were rarely possessed by the average Iron Age citizen. Much of what was worn by these early people was taken from their livestock and no doubt consisted mainly of leather and wool, both of which were derived from their domesticated animals. Men, women and children of the time would almost certainly have been dressed in woollen shirts, with men wearing trousers, women wearing skirts and both sexes having a woollen blanket wrapped about their shoulders. Occasionally, people would possess one or more animal furs which could be used for warmth, or simply used as part of their bedding. Thought to originate from around 450 BC, La Tene or early Celtic Art form, was an abstract pattern which primarily employed curves into the design and was generally associated with the southern regions of Britain and specific areas of continental Europe. Typically this design feature was used on high status and high value items such as torcs, scabbards and mirrors, which were made of silver or gold and commonly owned or gifted to kings, tribal chiefs or noted warriors. Later archaeological finds have indicated that there was indeed a militaristic aspect to Iron Age life, but to what extent isn’t entirely clear. The weaponry that has been found, has tended to be of a high quality and it has been suggested that such items were generally owned by high ranking individuals that had great status in their own particular communities. Given the avaricious nature of the human race, it also seems likely that regular regional confrontations took place, as the individual tribes vied with one another for the ownership of land, livestock or mineral deposits. It is also possible, that by the time of the Roman invasion of Britain, the actual number of individual tribal homelands and independent kingdoms had been seriously reduced both by regional takeovers and the consolidation of certain areas of the country by the bigger, more militaristic tribes. In northwest Britain at the time there were at least 4 indigenous tribes known to have inhabited the region, any one of which may have held control of the Iron Age settlement at Chester. In what is now modern-day Shropshire, the Cornovii tribe were thought to have led a mainly pastoral lifestyle and appear to have had little in the way of centralised government. They were said to have had many hill-forts, but it is thought that the majority of the people lived in timber built dwellings which left little or no evidence of their actual existence. It also appears that they had little in the way of coinage and ceramics, which suggests that payment and tribute were generally made through a basic bartering system. In the mountains of North Wales lived the Ordovices tribe, who were primarily farmers and shepherds but who appear to have had a very strong military tradition. They lived in or around heavily defended hill-forts and were thought to have built a range of fortresses around the North Wales coastline. They were said to be one of the few Celtic tribes that physically opposed the later Roman invasion of Britain and it was within their lands that the rebel British chieftain Caractacus carried on his fight against Rome. Their continued opposition to the rule of the Emperor’s and ongoing support for the rebel warlord was said to have eventually led to their near total destruction by the Roman General Julius Agricola in around 78 AD. The Deceangli people occupied what is now modern-day Flintshire and lived in a chain of hill-fort settlements along the Clwydian mountain range. Unlike the Cornovii, the Deceangli did have a tribal capital, which was located at Canovium, but like their neighbours, they seem to have had little in the way of a centralised structure and it seems probable that their tribal leadership operated at a more local level. To the north of the River Mersey lived the Brigantes people, who it was thought were an amalgam of a number of much smaller local tribes who had joined together for their mutual benefit and security. They were said to be an extremely war-like tribe that did not flinch from the prospect of military engagements against any enemy, regardless of their potential threat. As with the Ordovices, the Brigantes continued to fight against the Roman army for years after the initial invasion and are thought to have been involved in at least one major uprising against the Legions of Rome following the occupation of Britain. Their tribal name is believed to translate to the “Hill People” and has led to speculation that they generally occupied a series of well defended hill-forts throughout their homeland region, the capital of which was Stanwick Hill in modern day Yorkshire. As yet no definitive archaeological evidence exists to suggest whether any or all of these tribes actually held direct control over the site that would later house the city of Chester. It may well be that the site was actually inhabited by yet another unknown group who came from outside of the region and chose to settle on the sandstone outcrop overlooking the River Dee. It does seem sensible to conclude however, that the area was indeed inhabited by at least one of a small number of disparate groups that were very well established by the time the first Roman soldiers arrived in Britain. Typically, such people would have lived in circular huts, which would have been built of timber and straw, or possibly of wattle and daub. Within these accommodations there would have been a central hearth, where the occupants warmed themselves and cooked their meals. The floor of their homes would have been covered with animal skins or dried grasses, helping to retain the warmth which was generated by the fire. Their diet would have depended on their lands and surroundings, but given the easy access to the River Dee, it is likely that fish and shellfish would have formed a good part of their everyday meals. Unlike the richer soils of southern England, it has been suggested that the lands of northwest Britain generally supported coarser grain crops, such as wheat and barley, implying that the bulk of the local people’s diet consisted mainly of meat and milk, both of which could be easily provided by their own livestock. Typically, the average farmer may well have owned a minimum number of domestic animals, possibly a cow, a female pig, maybe a goat or a small flock of sheep. Either way, these animals would have provided the settlers family with the very basics of life, fresh milk, meat and the natural materials to make his clothes. It is to be supposed that these early settlements would have been surrounded by a rudimentary ditch topped with a wooden palisade, within which their homes and valuable animals would have been protected from harm. Also within this same enclosure would have been the forges, kilns and ovens which helped to produce and support the local smithing and pottery industries which were thought to have existed in most small rural communities. Gold, Copper, Bronze and Iron were reported to have been used to produce the settlements tools, jewellery, weapons and the more mundane everyday objects, such as handles and pots. With a readily available supply of animal skins, bones and fleeces, it is likely that weaving, spinning and leather crafts would have dominated the local economy, producing goods which could be used by themselves or traded with travellers and merchants that regularly visited the settlement, in exchange for goods that they could not produce themselves or generally had little access to. When judged against modern standards, the lives of our Bronze Age and Iron Age ancestors would appear to be fairly rudimentary or even primitive and yet they would have been simply typical of the time, given the processes and technologies that existed throughout most of Europe. Although the tribes of Britain had not yet received the road networks, sanitation systems and centralized government which would inevitably come with Roman occupation, it would be wrong to suggest that the Celtic world was in any way backward or uncivilized. Ample archaeological evidence has been uncovered to suggest that in certain areas of Europe new methods of construction and other technological advances were in fact being discovered and employed by these pre-Roman societies. It has long been suggested that many of the early Celtic world’s achievements were deliberately overlooked and omitted by the Romans, who were keen to justify their military invasion and occupation of foreign lands by pointing out the uncivilized and savage nature of the indigenous tribes and the desperate need for Roman control which brought about these interventions. In truth, this Roman altruism was little more than a “land grab” which was often driven by individual Emperor’s who were keen to enhance their position within the fledgling Empire and to further enlarge the sphere of Roman influence throughout the European continent. As the Roman Empire slowly exerted its military control over much of continental Europe and brutally suppressed its native peoples, Britain became a sanctuary for the thousands of refugees that crossed the channel in a desperate bid to escape Roman rule. They brought with them information and stories about the new military threat that was facing northern Europe and suggesting to British tribal leaders that they too should begin to prepare to face a similar invasion of their own lands and possessions. In the northwest of Britain a local tale relates the story of a legendary king of the Britons, called Marius, who was said to have built an Iron Age fortress at Chester in order to defend the region from the Roman invaders. The story continues that these defenses were themselves fairly rudimentary and provided little challenge to the professional legionaries, who easily overcame them, defeated the British defenders and built their own military fortress on or close to the same site. Another legend attributed to the same period, tells of a Druidic Temple that may have stood at the British Iron Age settlement, during the time of the British king Marius and which was located close to a local spring. The Romans having seized the settlement were then thought to have built a Temple to their deity Apollo on the site, which was located on the very same spot as the later Saxon Abbey. Whether or not these people or places actually existed is impossible to say, given that some 2000 years have passed since these events were said to have occurred. What is certain however, is that it was during this particular period, that this relatively wild and inaccessible area of northwest England would eventually begin its long and turbulent transformation into the city that stands on the Dee today. Driven by greed, a growing demand for essential metals and a fear for their northern frontiers, the Roman Empire, the military superpower of the age, finally turned its face towards Britain and began to covet its lands, its peoples and the rich mineral deposits that it possessed. |
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DOES YOUR LAND OR PROPERTY CONTAIN HIDDEN, LOST OR UNDISCOVERED TREASURES? CLICK HERE FOR MORE INFORMATION Produced and maintained by Phillip E Jones @ Mobile 07756 693258 Text: 07914 189032 Mail Contact: 3 Riverside Park, Sealand, Deeside, Flintshire, CH5 2JR |